June22012
4AM
OMG I hate the Dr Pepper 10 commercials so much.
lipstick-feminists:

[image description: .gif of John and Hank Green with white captions; .gif shows John speaking; captions read “Dr Pepper 10. It’s not for women. It’s for, apparently, misogynists.”]
iamateenagefeminist:

<3

OMG I hate the Dr Pepper 10 commercials so much.

lipstick-feminists:

[image description: .gif of John and Hank Green with white captions; .gif shows John speaking; captions read “Dr Pepper 10. It’s not for women. It’s for, apparently, misogynists.”]

iamateenagefeminist:

<3

(Source: harmony)

May262012
2AM

(Source: brklynbreed, via loveyourchaos)

May202012

(Source: sofxckinluxe, via blkgirlsrock)

May182012

(Source: niteline)

May162012
lovecy:


“Before our white brothers arrived to make us civilized men, we didn’t have any kind of prison. Because of this, we had no delinquents. Without a prison, there can be no delinquents. We had no locks nor keys and therefore among us there were no thieves.When someone was so poor that he couldn’t afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift. We were too uncivilized to give great importance to private property. We didn’t know any kind of money and consequently, the value of a human being was not determined by his wealth. We had no written laws laid down, no lawyers, no politicians, therefore we were not able to cheat and swindle one another.We were really in bad shape before the white men arrived and I don’t know how to explain how we were able to manage without these fundamental things that (so they tell us) are so necessary for a civilized society.” — John (Fire) Lame Deer, Sioux Lakota, 1903-1976.

(via imgTumble)

lovecy:

“Before our white brothers arrived to make us civilized men, we didn’t have any kind of prison. Because of this, we had no delinquents. Without a prison, there can be no delinquents. We had no locks nor keys and therefore among us there were no thieves.When someone was so poor that he couldn’t afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift. We were too uncivilized to give great importance to private property. We didn’t know any kind of money and consequently, the value of a human being was not determined by his wealth. We had no written laws laid down, no lawyers, no politicians, therefore we were not able to cheat and swindle one another.We were really in bad shape before the white men arrived and I don’t know how to explain how we were able to manage without these fundamental things that (so they tell us) are so necessary for a civilized society.” — John (Fire) Lame Deer, Sioux Lakota, 1903-1976.

(via imgTumble)

(Source: girlinboyclothes)

8PM
“Queerness, to me, is about far more than homosexual attraction. It’s about a willingness to see all other taboos broken down. Sure, many of us start on this path when we first feel “same sex” or “same gender” attraction (though what is sex? And what is gender? And does anyone really have the same sex or gender as anyone else?). But queerness doesn’t stop there.
This is a somewhat controversial stance, but to me queer means something completely different than “gay” or “lesbian” or “bisexual.” A queer person is usually someone who has come to a non-binary view of gender, who recognizes the validity of all trans identities, and who, given this understanding of infinite gender possibilities, finds it hard to define their sexuality any longer in a gender-based way. Queer people understand and support non-monogamy even if they do not engage in it themselves. They can grok being asexual or aromantic. (What does sex have to do with love, or love with sex, necessarily?) A queer can view promiscuous (protected) public bathhouse sex with strangers and complete abstinence as equally healthy.
Queers understand that people have different relationships to their bodies. We get what it means to be stone. We know what body dysphoria is about. We understand that not everyone likes to get touched the same way or to get touched at all. We realize that people with disabilities may have different sexual needs, and that people with survivor histories often have sexual triggers. We can negotiate safe and creative ways to be intimate with people with HIV/AIDs and other STIs.
Queers understand the range of power and sensation and the diversity of sexual dynamics. We are tops and bottoms, doms and subs, sadists and masochists and sadomasochists, versatiles and switches. We know what we like and don’t like in bed.
We embrace a wide range of relationship types. We can be partners, lovers, friends with benefits, platonic sweethearts, chosen family. We can have very different dynamics with different people, often all at once. We don’t expect one person to be able to fulfill all our diverse needs, fantasies and ideals indefinitely.
Because our views on relationships, sex, gender, love, bodies, and family are so unconventional, we are of necessity anti-assimilationist. Because under the kyriarchy we suffer, and watch the people we love suffering, we are political. Because we want to survive, we fight. We only want the freedom to be ourselves, love ourselves, love each other, and live together. Because we are routinely denied that, we are pissed.
Queer doesn’t mean “don’t label me,” it means “I am naming myself.” It means “ask me more questions if you curious” and in the same breath means “fuck off.”

What Queerness Means To Me « Tranarchism (via docasaur)

“and in the same breath means ‘fuck off’”

(via ftmfeminist)

(via zucker-und-zimt)

May142012
1PM
breyanarae:


elegantlytasteless:

Underwater sculpture, in Grenada, in honor of our African ancestors thrown overboard.



I couldnt not reblog this, it’s so powerful to me.

breyanarae:

elegantlytasteless:

Underwater sculpture, in Grenada, in honor of our African ancestors thrown overboard.


I couldnt not reblog this, it’s so powerful to me.

(via lovecy)

May132012
On the back: It&#8217;s just too cruel.
This shit made me cry. 

On the back: It’s just too cruel.

This shit made me cry. 

2PM
“Female parenting is significant and valuable work which must be recognized as such by everyone in society, including feminist activists. It should receive deserved recognition, praise and celebration within a feminist context where there is renewed effort to rethink the nature of motherhood; to make motherhood neither a compulsory experience for women nor an exploitative or oppressive one….” bell hooks in Feminist Theory: From Margin to Center (via thepoliticalnotebook)
May112012
“Because I spend so much time now in a very professional, gender normative work environment, I have to remind myself that I love weird people, I am weird, I want to be weird, and being normal is truly horrifying. I’m thinking of that experience of seeing someone on the street or on the bus who is working some kind of weird, non-normative look and feeling some delight and relief, like the person’s existence is making space for you. I have often felt that way when I see other visibly queer or visibly trans people, or other kinds of rule-breakers. It’s beautiful to see people taking those risks and its wonderful to have those moments of mutual recognition with a stranger in the midst of a hostile world. I think I appreciate those moments now more than ever, as I wander the hallways confronted with the gray business suits of professors and the university sweatshirts and Uggs of students. Sometimes I’m just blown away when I look around a classroom of 80 students and almost all the women have long hair and almost all the men have short hair. The level of norm abiding and of standardization should shock us. It suggests the significance of the processes people go through to decide to make major departures from those norms.” Dean Spade (via angstine)

(via iknowthingsremember)

3PM
May102012
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